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High Holy Days (High Holidays) | Jewish Holidays | PJCC
It is a universal aspect of the human condition that time marches on. Jewish tradition seeks not only to mark the passage of time, but to make it holy. In the fall, Jewish communities the world over observe what is known in Hebrew as Hayamim Hanoraim (the Days of Awe). This 10-day period opens with Rosh Hashanah (Jewish New Year) celebrated for two days, and concludes with the one-day observance of Yom Kippur (Day of Atonement). The 10 days are a time for reflecting on the past year, making amends and celebrating hope for the future.
High Holy Days Hours at the PJCC
The PJCC has a special schedule for the High Holy Days. Please see below for dates and times.
Rosh Hashanah (Erev) • October 2, 2016 • 7:00 am - 5:00 pm (Pools close at 4:30)
Rosh Hashanah (1st Day) • October 3, 2016 • Closed
Rosh Hashanah (2nd Day) • October 4, 2016 • Closed
Rosh Hashanah • October 5, 2016 • Closed
Yom Kippur (Erev) • October 11, 2016 • 5:00 am - 5:00 pm (Pools close at 4:30)
Yom Kippur • October 12, 2016 • Closed
Rosh Hashanah (Jewish New Year)
“One grand lesson of Rosh Hashanah is not that we have to be perfect, but that we are, and can continue to be, very good. It is sufficient if we strive to achieve our potential. It is only when we fail to be the fullness of who we are that we are held accountable.” —Rabbi Nina Beth Cardin, The Tapestry of Jewish Time: A Spiritual Guide to Holidays and Lifecycle Events
Themes and Theology
The themes and theology of Rosh Hashanah are perhaps best expressed through its symbols: apples and honey, the pomegranate, a round challah, the shofar or ram’s horn, and fish. Apples and honey express the wish for a sweet new year. Due to the elaborate and somewhat mysterious process by which honey is created, it has the additional symbolism as the spiritual exercise of self-improvement. The pomegranate, with its many seeds, and the fish both symbolize the desire for a plentiful year. In addition, Jewish tradition likens the number of seeds in a pomegranate to the number of mitzvot (good deeds or sacred obligations) we hope to perform in the upcoming year. The round challah symbolizes the cyclical nature of life while the ram’s horn serves as a “wake-up call” for individuals to begin the process of intense introspection.
Rosh Hashanah is a holiday of celebration and introspection. For many in the American Jewish community, this includes synagogue attendance, where special prayers are said. The celebration also includes festive meals with symbolic foods. Some participate in a ceremony called tashlich whereby misdeeds of the past year (symbolized by bread crumbs) are symbolically thrown into a flowing body of water. It is also customary to exchange New Year cards.
Self-Reflection Questions for the High Holy Days
Engage in a modern twist on High Holy Days reflection with 10Q!
Sign up at www.DoYou10Q.com. Then, beginning October 2, 2016, and continuing for the 10 days between Rosh Hashanah and Yom Kippur, you’ll receive one reflective question each day. Ponder your answer online, then send them into a “digital vault” after Yom Kippur. Next year, right before Rosh Hashanah, those answers will be returned to you for further reflection and consideration.
You can also use the online 10Q questions to spark off-line conversation. At a Shabbat dinner or other gathering, hand out the 10Q questions and discuss them around the table, or in small groups.
10Q is powered by Reboot.
Rosh Hashanah Recipes
Special recipes for the holiday from our own PJCC Nutrition & Wellness Coach.
Yom Kippur (Day of Atonement)
Themes and Theology
Yom Kippur is the most solemn and introspective day on the Jewish calendar. It emphasizes personal responsibility for one’s actions. Jewish tradition teaches that to atone for deeds committed against another person you must approach that person directly and apologize. The 10 days between Rosh Hashanah and Yom Kippur is the traditional time to ask forgiveness from one’s friends and neighbors, so that on Yom Kippur one can attain forgiveness and purification for all misdeeds. The act of atonement makes the claim that as human beings we are able to change and improve ourselves. On Yom Kippur we strive to improve our relationships both with other human beings and with God.
The most prominent tradition of the Yom Kippur holiday is a 25-hour fast from all food and drink from sunset to sundown the next day. Many spend the entire day in synagogue engaged in study and prayer. The holiday ends with a festive break-the-fast meal.
Yom Kippur section adapted from MyJewishLearning.com.
This seven–day festival celebrates the fall harvest and also commemorates the time when the Hebrews dwelt in the Sinai wilderness on their way to the Promised Land of Israel. The holiday is celebrated by building (and then dwelling in) ceremonial huts called Sukkot, waving of four different plant species (palm, myrtle, willow and citron), and many food-filled festive gatherings in the Sukkah.